But After Coming to the Truth if He Turns Again What Sacrifice Is There Left
The 17th century Jewish historian, Raphael Levi, admitted that long ago the rabbis used to read Isaiah 53 in synagogues, but later the affiliate caused "arguments and bully defoliation" the rabbis decided that the simplest affair would be to just take that prophecy out of the Haftarah readings in synagogues. That'southward why today when we read Isaiah 52, we stop in the middle of the chapter and the week after we jump straight to Isaiah 54.
What happened to Isaiah 53, you might exist wondering? That is exactly what this article is virtually.
In the Bible, in the book of Isaiah, chapter 53 the prophet prophesies about the Messiah that he would exist rejected by his people endure and dice in agony and that God would see his suffering and death as an atonement for the sins of humanity. Isaiah lived and prophesied about 700 BCE. According to his prophecy in affiliate 53 the leaders of Israel would recognize they had made a fault at the end of days when they rejected the Messiah, and so Isaiah put the prophecy in by tense and because he saw himself every bit office of the people of Israel he used third person plural (we).
At the end of affiliate 52 Isaiah writes an introduction to chapter 53:
"Behold, my servant shall prosper…"
The term "retainer" is supposed to connect dorsum to sections earlier in the book that speak of "the Retainer of the Lord" (for example, in chapters 42, 49 and l, where the Messiah is described as a servant that suffers).
"He will be loftier and lifted upwardly and greatly exalted."
This is to emphasize the eminence of the Messiah who would in fact rise from the expressionless, and arise to the heavens and sit adjacent to the Father. His actions would give him a higher status that every human king or ruler.
"Only as many were appalled at Yous— His appearance was disfigured more than any homo, His grade more than than the sons of men."
Before the Messiah is exalted he would suffer and be humiliated. His torso would be driveling and tortured and then badly that he would be completely disfigured and unrecognizable.
"So He will sprinkle many nations. Kings will shut their mouths because of Him, for what had not been told them they will see, and what they had not heard they will perceive."
Despite the horrific suffering the day would come up when even kings would come to look to him with reverence.
And at present, let's swoop into chapter 53 itself…
"Who has believed our report?"
This is describing the lack of religion among the people of Israel who don't believe what they've heard.
"To whom is the arm of Adonai revealed?"
Isaiah calls the Messiah the "Arm of the Lord". Earlier, in affiliate xl Isaiah declares that the "Arm of the Lord" would dominion for him. In chapter 51 the gentiles put their hope in the "Arm of the Lord", and the "Arm of the Lord" would redeem. In chapter 52 the "Arm of the Lord" brings salvation. Now, in 53, Isaiah reveals to us that the "Arm of the Lord" is in fact the Messiah. The Messiah is very much role of God himself.
For He grew upwards before Him like a tender shoot,
like a root out of dry ground.
He had no form or majesty that we should look at Him,
nor dazzler that we should desire Him.
He was a shoot in spiritually dry ground – at that place had been no word from God for 400 years.
"He had no beauty that nosotros should desire Him".
He was non appealing to u.s.. Nosotros didn't desire him. His appearance wasn't particularly glorious or impressive, and the way he showed up didn't crusade people to desire him. In dissimilarity to what rabbinic Halacha teaches today, according to this prophecy, the Messiah would not be born to a prestigious rabbinic family or abound upward in the grand residences of wealthy rabbis. We tin can say with nigh certainty that the external advent of the Messiah was nothing boggling at all.
He was despised and rejected by men,
a man of sorrows, acquainted with grief,
One from whom people hide their faces.
He was despised, and we did not esteem Him.
The life of the Messiah was characterized by hurting, rejection and suffering. He didn't get the accolade due to the Messiah, just was despised and rejected by the leaders of his people. We considered him some kind of social misfit – someone we might hide our faces from when we pass someone on the street that nosotros are embarrassed to see.
We didn't think he was the Messiah. We didn't even register it could be him.
Surely He has borne our griefs
and carried our pains.
Yet we esteemed Him stricken,
struck by God, and afflicted.
The Messiah suffered in our place – he carried our sicknesses, our suffering, our hurting… and the sins nosotros committed, while our people – while we – idea he was being punished, and that his suffering was God'south penalisation for sins that he himself had committed. We didn't understand that it was for OUR sin.
Simply He was pierced because of our transgressions,
crushed because of our iniquities.
The chastisement for our shalom was upon Him,
and by His stripes nosotros are healed.
The Hebrew says wounded, pierced. He died. Similar someone who has fallen wounded, or someone perforated with bullets – non for any fault of his ain, but information technology was our wrongdoing. He was crushed because of our inequities, our sins – the punishment and discipline we deserved went to him. The "stripes" are hard blows that leave marks, and by his scars we are healed. In exactly this way, hundreds of years later, the prophecy was fulfilled. Yeshua was went to the cross in order to accept the death nosotros deserved.
We all similar sheep have gone astray.
Each of us turned to his ain fashion.
So Adonai has laid on Him the iniquity of united states of america all.
The Hebrew talks of going astray like sheep wander off and get lost. We all, people of State of israel, ignored him and went on our way, but despite this, God put all our sin and iniquity on him – on the Messiah.
He was oppressed and He was afflicted
yet He did non open His rima oris.
Like a lamb led to the slaughter,
like a sheep earlier its shearers is silent,
so He did non open His mouth.
The Hebrew says he was exploited, driveling… his dignity and right to a fair trial were taken from him. The Hebrew says he was afflicted – tortured – only he didn't open his oral fissure. This shows that he did non resist his unjust sentence. He didn't try to rebel or escape, and he didn't take legal representation in spite of the fact he was facing a decease judgement, only he was led like a sheep to the slaughter, or to exist sheared without resisting the injustices being done to him.
Because of oppression and judgment He was taken abroad.
As for His generation, who considered?
For He was cut off from the land of the living,
for the transgression of my people—
the stroke was theirs.
They arrested him and took his to trial. As a result of the trial he was "cut off from the land of the living". A decease sentence. Non for his ain crimes, but those of his people. In the Scriptures, "My people" always ways the people of Israel. The Messiah would dice not for his own sin but for the sin of his people – the people who should be taking the punishment for their ain sins – simply the Messiah took information technology upon himself. He is the 1 who died.
His generation wouldn't care to bring him up in chat, only would rather sweep his existence under the carpet. So for the terminal 2000 years, Yeshua the Messiah has been the best kept hush-hush in Judaism, and this is precisely why he was labelled "Yeshu" in Judaism, which stands for "May his name and memory exist blotted out".
His grave was given with the wicked,
and by a rich man in His decease,
though He had washed no violence,
nor was there any deceit in His mouth.
Even though he was taken out to be executed like a criminal, even though he did zero incorrect, and never lied, in his decease he was to exist buried in the fancy tomb of a rich homo. Yeshua really was killed on the cross and was buried in the grave of a rich human being a fellow member of the Sanhedrin, Joseph of Arimathea. It's a clear symbol of the ironic situation in which the Messiah receives honor for the noblest deed of them all – taking the death penalty we deserve on himself.
Yet it pleased Adonai to bruise Him.
He caused Him to suffer.
If He makes His soul a guilt offer,
He will see His offspring, He will prolong His days,
and the will of Adonai will succeed past His hand.
So who is responsible for the death of the Messiah? "The Jews"? As and then many Catholics accept accused the states of in the past? Possibly the Romans? They were the ones who actually crucified him? No.
"God was pleased to trample him". God is the only one able to forgive and bring salvation to the world and he turned himself into a sacrifice. What kind of sacrifice? A guilt offering. The death of the Messiah was no accident – God used his own potent-necked people as priests in order to bring about the forgiveness of sins not only for his people Israel, but for the whole of humanity. In contrast to the Yom Kippur sacrifice which was only valid until the following year and just 'covered over' sin, the atonement of the Messiah took abroad our sin once and for all! None of us as human being beings are perfect – we are non able to be that perfect cede. Merely God himself could do that.
After that comes a very interesting statement:
"He will see His offspring, He will prolong His days,"
In spite of the fact he would exist killed, he would also prolong his days. He would ascent again from the dead and would see the "fruit of his seed", planted in his resurrection. By the manner, we as well have a video on the resurrection of Yeshua.
As a result of the anguish of His soul
He volition see information technology and be satisfied past His cognition.
The Righteous One, My Servant volition make many righteous
and He will bear their iniquities.
The Messiah would run across and exist satisfied by his labor, because many would exist fabricated righteous by the suffering he endured, equally a righteous man when he took on himself the sins and iniquities of many. All who recognize him as the Messiah will be his "seed" in a spiritual sense.
Therefore I volition give Him a portion with the bully,
and He will carve up the spoil with the mighty—
because He poured out His soul to decease,
and was counted with transgressors.
For He bore the sin of many,
and interceded for the transgressors.
The Messiah was the one interceding for united states an abet for united states as sinners before a holy God. The Messiah took on his shoulders the sin of all who believe in him. Information technology'southward an encouraging prophecy of hope and a future. God is not simply interested in forgiveness expressed in words merely as well demonstrated in actions. That's why he took on the appearance of a servant and took the penalty that we deserve on himself.
The Jewish Sages thought Isaiah 53 was virtually the Messiah
It's of import to sympathize we're not just talking about a Christian interpretation here – the Jewish Sages of ancient times also always interpreted Isaiah 53 to be most the Messiah. In fact, the well-known term "Messiah ben Yosef" is actually from this very text.
In the ancient Jewish translation of Yonatan ben Uzziel (Targum Jonathan) from the commencement century opened the department with the words "The Anointed Servant" that is to say Ben Uzziel continued the chapter to the Messiah, the Anointed One.
Rabbi Yitzhak Abravanel who lived centuries ago admitted that "Yonatan ben Uzziel'southward interpretation that information technology was about the coming Messiah was also the stance of the Sages (of blessed retentivity) as can be seen in much of their commentary."
The Book of the Zohar recognizes the principle of substitution that the suffering of the Messiah would come to accept the suffering that others deserved for their sins. On the poesy "Surely He has borne our griefs", the Book of the Zohar says, "At that place is in the Garden of Eden a palace named the Palace of the Sons of Sickness. This palace the Messiah enters, and He summons every pain and every chastisement of Israel: All of these come and residuum upon Him. And were it non that he had thus lightened them off Israel and taken them upon himself, there had been no man able to carry State of israel'due south chastisements for the transgression of the law."
Midrash Konen in discussing Isaiah 53 puts the following words in the mouth of Elijah the prophet: "Thus says the Messiah: Endure the sufferings and the sentence your Chief who makes you lot endure because of the sin of Yisroel. Thus information technology is written, "He was wounded considering of our transgressions, he was crushed because of our iniquities", until the time the finish comes."
Tractate Sanhedrin in the Babylonian Talmud (98b), writes virtually the proper noun of the Messiah
"His name is 'the leper scholar,' every bit it is written, "Surely he hath borne our griefs, and carried our sorrows nonetheless we did esteem him a leper, smitten of God, and afflicted".
In Midrash Tanhuma it says, "Rabbi Nachman says, it speaks of no one but the Messiah, the Son of David of whom it is said, here a man chosen "the found", and Jonathan translated it to hateful the Messiah and information technology is rightly said, "human being of sorrows, acquainted with grief".
Midrash Shumel says this nigh Isaiah 53: "The suffering was divided into iii parts: One for the generation of the Patriarchs, one for the generation of Shmad, and ane for the King Messiah".
The prayers for Yom Kippur, the ones we all know as well relates Isaiah 53 to the Messiah. The prayer added for Yom Kippur by Rabbi Eliezer effectually the fourth dimension of the seventh century: "Our righteous Messiah has turned away from u.s. we have acted foolishly and at that place is no i to justify u.s.. Our iniquities and the yoke of our transgressions he bears and he is pierced for our transgressions. He carries our sins on his shoulder, to discover forgiveness for our iniquities. By his wounds nosotros are healed."
The deeper we get into this prayer for Yom Kippur the more significant information technology gets. The prayer brings the sense that the Messiah left his people. "The righteous Messiah turned [away]". That is to say, the Messiah has already come up and left. Also, the Messiah suffered in the place of the people, and the sins of people were put on him then later the Messiah suffered, he left them that was the reason for their concern and then the people are praying for his render. A large part of this prayer is taken straight out of Isaiah 53, so from this we can prove that up to the 7th century the Jewish perception – also amid the rabbis – was still that Isaiah 53 was almost the Messiah.
In Genesis Rabbah, Rabbi Moshe haDarshan says that God enabled the Messiah to relieve souls but that together with that, he would suffer greatly. Also Maimonides relates Isaiah 53 to the Messiah in his Epistle to Yemen. Rabbi Shimon bar Yochai wrote, "And Messiah of Ephraim died at that place and State of israel mourns for him as it is written: 'He is despised and rejected of men', and he goes back into hiding, for it says: 'and nosotros hid, equally it were, our faces from him'."
Also in Tractate Sotah 14, Midrash Rabbah Parasha 5, Midrash Tanhuma, Midrash Konen, Yalkut Shimoni and actually the whole Talmud ever related the chapter to the Messiah, as did all the rabbis until about a thousand years ago. Everyone agreed that Isaiah 53 prophesies about the Messiah.
Rashi's revision in the Middle Ages
Rashi lived, as nosotros know, in Espana, at a time when Jews and Christians lived together and and then naturally, arguments arose between them. Christian friends and neighbors of Rashi tried to convince him that Biblical prophecy pointed to Yeshua. Amid other prophecies, they of course showed him Isaiah 53. Because the prophecy in Isaiah 53 is so sharp and clear, Rashi had no selection. He obviously didn't want to admit that Yeshua was the Messiah, so he had to try to reinterpret the prophecy then that it was no longer about the Messiah but instead about the people of Israel. Rashi's claim was that the suffering servant is a metaphor of the people of Israel who suffered at the hands of the gentiles.
Many different rabbis – Gaon Rabbi Saadia, Rabbi Naphtali ben Asher, and Rabbi Moshe Alshich adamantly opposed Rashi'due south new interpretation, and demanded that the Sages of Israel should ignore him and return to the original interpretation, the nigh famous of among them was Mamonides, who categorically declared that Rashi was completely mistaken.
Simply today, information technology is Rashi's interpretation that is accepted among the rabbis who also are non interested in albeit that Yeshua could take been the Messiah who was rejected, suffered and died exactly as Isaiah prophesied.
A expert example comes from Rabbi Haim Rettig, who writes, "Is information technology possible that any Christian anywhere in the world could fit the description of the Retainer of the Lord that is led like a sheep to the slaughter? It cannot exist that Isaiah the prophet could prophesy nigh a Christian event rather than a Jewish one. The prophecy of Isaiah is talking about the people of Israel throughout the generations, the Israel has given itself to be the innocent lamb". What irony! Despite the fact that rabbis twisted Yeshua's proper noun into "Yeshu the Christian", irresolute his name didn't plough him into a Christian. The official religion of Christianity was only established in the third century. Yeshua was in fact Jewish, from the line of David, who lived hither in Israel.
Also, when Rabbi Rettig claims that the prophecy of Isaiah 53 is not about the Messiah but almost Israel, that gave itself up equally an innocent lamb, can we really say that the people of Israel could be described as "an innocent lamb"? Innocent lamb is a Biblical definition for one without sin, who is blameless, spotless, never does evil and would never sin, but is perfect, pure and clean from sin. Does the people of Israel really this description? It's enough just to open the paper or listen to the news to go your answer.
And since we're talking well-nigh Isaiah the prophet, we'll permit Isaiah answer this question besides. Notice the words to the people of Israel just six chapters later affiliate 53:
"For your easily are defiled with blood and your fingers with iniquity. Your lips take spoken lies, your tongue mutters wickedness. No ane sues justly, and none pleads a example honestly. Their feet run after evil. They rush to shed innocent claret. Their thoughts are thoughts of iniquity. Violence and ruin are on their highways. They do not know the path of peace, and there is no justice in their tracks. They have made their paths crooked. Whoever walks in them will non experience shalom."
One affair's for sure, as far as Isaiah's concerned State of israel was no "innocent lamb"!
Here are a few more reasons that make it impossible for the chapter to exist about State of israel
The Suffering Servant is consistently presented every bit an individual and not as a plurality or collective noun, like a people grouping. Poesy 8 says, "For the transgressions of My people He was stricken". What people was Isaiah office of? The people of Israel, of course. So "my people" refers to the people of Israel. Therefore Israel cannot be the Suffering Servant of the Lord. If the people of Israel was the Servant of the Lord here, who would be "my people"?
Moreover, the Servant of the Lord suffers willingly submissively and without objection. The people of Israel have never suffered willingly! According to the Torah, the suffering of Israel was a effect of sin not because of their righteousness whereas the Servant of the Lord suffered as a righteous person non because he had sinned The Servant of the Lord was guiltless simply according to the Torah the people of State of israel were always punished and suffered considering of their sin and the gentiles didn't go healing from God because Jewish people were persecuted.
The Servant of the Lord died in our place as a sacrifice for our sin. The people of Israel, on the other hand, didn't suffer for the gentiles only because of their wickedness.
The Servant rose from the dead, simply the people of Israel were never "cut off" completely and so could non "ascension from the expressionless". If the Retainer of the Lord is State of israel and not the Messiah, the concept of "Messiah ben Yosef" suddenly disappears as if it never existed.
In summary, we did incorrect, the Messiah was punished. We sinned, and he suffered. Nosotros deserve expiry, and he was crucified in our place. A perfect God took on the likeness of a Retainer in gild to reveal himself to united states of america as one of usa. He allowed united states to humiliate him, reject him, and to torture him to expiry in order to take our sins upon himself. So it's besides up to united states to endure for the good of others who sin confronting u.s.a.. If God who is perfect tin forgive u.s.a., imperfect as nosotros are, how much more should we forgive one some other? This is the wonderful message of the Suffering Servant: The God who loves u.s.a. has washed for us what nosotros could never do for ourselves!
Source: https://www.oneforisrael.org/bible-based-teaching-from-israel/inescapable-truth-isaiah-53/
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